This reminds me about the Buddha's teaching of
samsara and
anatta. In the video, the Dalai Lama's words are quoted: Eliminate attachment to this samsara. The video goes on to portray one monk's learning journey on this.
From: http://www.katinkahesselink.net/tibet/anatta_jagaro.html - quote from Ajahn Jagaro
The teaching on
Anatta or non-self is one of the most fundamental aspects of Buddhism, and may be the most important feature which makes the Buddha's teaching quite unique....
The concept of anatta or non-self is of great importance in Buddha's teaching, and it is the one aspect of the teaching which is quite often found by newcomers to Buddhism, or even traditional Buddhists, to be very difficult to understand. Elusive, abstract and foreign. These terms could be used to describe how we react to this teaching when we hear it, and rightly so. There is nothing from our experience - the way we experience life, perceive life, think and communicate - which would give the secret away. It is the best kept secret in the universe. Only a Buddha or someone with the qualities and perfections of a Buddha could possibly penetrate this mystery or the secret without the guidance of another. That is why it is rare for a Buddha to arise in the world to penetrate this particular fundamental truth. It is so difficult because their are no hints. Even Sherlock Holmes could not have solved this one. It is completely contrary to what the appearance seems to indicate, and this is the teaching of non-self.
What the teaching says is, that within this human being, consisting of mind and body, or consisting of body and the mental attributes of feeling, perception, mental formations and consciousness, there is no permanent, personal entity which can be called a self or soul or ego. It does not sound right. Our experience seems to point back to someone in here, who is the experiencer, who owns "me" and "mine."
This is the appearance which seems real. Even when people develop high states of meditation, as they did before the Buddha in India, where there were many different systems of religious teachers, spiritual seekers with their own systems of training of the mind, who were very accomplished, they simply were stuck on this appearance of a permanent self. There was a centre to all this subjective experience. There was a self, a centre point. Someone in there who is experiencing. Therefore every teaching that came out of India seemed to revolve around this one form or another dealing with this atman or atta or self or ego. In Christianity we have the soul. So there are many different notions about this core which is the real me, and everything else are attributes of me - my things, my body, my thoughts or my feelings. The me was the root of all these. So the Buddha in his teaching has burst the bubble and realised for himself that there was really no self, no real point that was a centre, and there was no self as such, and taught the teaching of no-self. But non-self is not meaning nothing, no personality. Of course you are you, the person sitting there. There is a mind and body, there is a personality, but there is no permanent entity. No aspect of that which you take yourself to be, which is permanent, or personal in the sense of being independent. And I will elaborate on this......
There is no self in this body or in the mind process. I stress the word process because the body and the mind is not one lump of stationary matter and stationary mental states. It is an ongoing process, dynamically moving, changing always, and becoming something else, and this is when we come to the other aspects of the teaching of the Buddha. When there is no self how can this continue, how can it keep going? What is there if there is no self, if there is no one there? How does this function? Here the Buddha mentions the fundamental laws that operate in the universe. They are not created by anybody. They are not dependent on somebody's power. The existence of samsara implies these laws. The laws imply samsara. This is what
samsara is. These are the laws that control it. These fundamental laws can be broken down into several. The broadest one is the law of conditionality. Usually we say that this is the law of cause and effect. This is not a good terminology because it is much more complicated than that. It is the law of conditionality. Broadly speaking, what it means is that, whatever arises, arises from conditions. When the conditions are there the result comes about. When the conditions are not there the result cannot come about. The Buddha expressed in a very succinct statement:
When this is, that is.
When this arises, that arises.
When this is not, that is not.
When this ceases, that ceases.
You can apply this to a whole range of phenomena, physical and mental, internal or external, animate or inanimate. It is just a fundamental law that operates all the time without somebody ruling over it. That is all inclusive. There is nothing outside it. According to the law of conditionality based on conditions the results come about. When the conditions are not there the results cannot come about.....
End of quote
